Athens vs Han China Dbq

Athens was known for it’s ability; like we know today, Pericles, Plato, Socrates and the sky is the limit from there. While Athens Greece was flourishing, China was languishing. During this period, Confucius lived and educated. His lessons impacted Han China and China’s Golden Age. Chinese accomplishments equaled the accomplishments of the Athenians. Regardless of Han China and Athens Greece, they were two significant realms that both controlled around a similar time span. They had contrasts, for example, populace, government, and religion/culture. One of the distinctions Athens and Han China shared were there types of government. Archive 4 offers the trait of government with reports 5, 6 7. In â€Å"the speech of Pericles†(4) â€Å"Our type of government is known as a vote based system in light of the fact that it’s organization is in the possession of the peoples† while â€Å"Mandate of Heaven† (6) In this archive Mencius recounts to the tale of Yao and Shun. The Mandate of Heaven is China’s conviction that heads where picked by Heaven. In the report Wan Chang asked â€Å"in that case who gave the Empire to Shun? † and Mencius stated, â€Å" Heaven offered it to him. † Wang Chang accepted that Heaven gave Shun the Empire. He had that perspective on account of what Mencius had informed him concerning the Mandate of Heaven. In â€Å"Government in Athens† (5) It talks about how the Athenian Golden Age was propelled by the advancement of majority rules system by the Athenians. â€Å"In the most exact and strict sense Athenians administered themselves† there wasn’t a King or an all-powerful ruler. Officers were chosen from the Assembly and served for a year’s term† despite what might be expected, â€Å"A amazingly Successful Kind of Government†(7) talks about how the Emperor delegates governors to each locale. This kind of government was powerful in light of the fact that the focal government was additionally upgraded by appointment of various territories. â€Å"The Chinese domain was in fact the biggest political framework in the traditional world. † A record that would have been ideal to find out about would be a report with residents from both Athens and Han, and their viewpoint and attitude toward their type of government . Another distinction Athens and Han China both had were populace. Report 1 offers the attribute of populace with records 2 3. In archive one it shows two maps, one of Athens, and one of the Han Empire. These maps are a one-sided perspective however on the grounds that it has the Han Empire map extended so it makes the guide of Athens look littler, yet additionally on the guide of Athens in the base corner it has an amplified box of Attica. This record isn't creative in the event that you needed to look at the size of Athens and Han on the grounds that the maps are two unique sides. It would have been useful to have the maps a similar size, additionally they could have demonstrated the populaces in the territories and where the vast majority lived and where they voyaged. â€Å"Athens populace distribution† (2) This record shows the absolute populace of Attica which is 315,000 . It additionally shows what number of individuals were in each class, the class that had the a great many people were the slaves with 115,00. â€Å"Han China : populace distribution†(3) This record shows the absolute populace in Han China, 65,000,000 . Plainly Athens and Han contrasted in there size and populace. Additionally in this report it shows what number of individuals were in each class. The class with the vast majority is, Peasant ranchers/urban specialists with 58,500,000 individuals. Culture/Religion is another distinction Athens and Han China had. Archive 8 offers the trait of Culture/Religion simply like records 9,10,11 12. â€Å"what is a decent citizen†(8) This shows Athenian culture and what they had accepted is a productive member of society. This report talks about how every individual isn’t simply keen on his own issues or his own self, however he’s additionally inspired by the state and it’s issues. While in report 10 â€Å"Confucius on the Individual and the State† This archive is indicating society on the grounds that the individuals of the Han China culture accepted what Confucius educated and said. In this report Confucius said that fathers are to conceal for their children and children to conceal for their dads. What might have made this record progressively applicable to Han China’s culture would be realities on how Confucius socially and strictly impacted Han China and it’s people groups to accept his lessons. â€Å"Dialogue of Socrates and Crito in Prison†(9) This report is about Crito attempting to get Socrates to escape from jail. Socrates was tossed into jail since he was charged for not having confidence in the divine beings that everybody thought, presenting different divine beings, and defiling the adolescent. This shows culture on the grounds that that’s what individuals did in the event that you didn't have faith in similar Gods they trusted in. Socrates didn't accept or tune in to Crito, he had that perspective since nothing would persuade him other insightful of what he thought, â€Å" I realize that much else, which you may state, won't persuade me† †Socrates. Report 11†Discus Thrower† is a painting of an Athenian man tossing a talk about, the social style of craftsmanship varied from Han China’s style of workmanship. Ch’ iu Ying Landscape (12) varied from archive 11. This is a painting of a scene, while record 11 was a picture. What might have been exceptional to help further complexity these various societies styles of workmanship would be more records of Han Athens’s fine arts. All things being equal, Han China and Athens Greece had there contrasts in three classifications, however there are more contrasts then simply those three. For instance, regular day to day existence for the residents. In spite of the fact that Han China and Athens Greece were two significant domains that both controlled around a similar time span. They had there contrasts, for example, populace, government, and religion/culture. Athens versus Han China Dbq Athens was known for it’s ability; like we know today, Pericles, Plato, Socrates and that's just the beginning. While Athens Greece was succeeding, China was languishing. During this period, Confucius lived and educated. His lessons impacted Han China and China’s Golden Age. Chinese accomplishments matched the accomplishments of the Athenians. Regardless of Han China and Athens Greece, they were two significant realms that both administered around a similar time period. They had contrasts, for example, populace, government, and religion/culture. One of the distinctions Athens and Han China shared were there types of government. Record 4 offers the attribute of government with archives 5, 6 7. In â€Å"the address of Pericles†(4) â€Å"Our type of government is known as a vote based system in light of the fact that it’s organization is in the possession of the peoples† while â€Å"Mandate of Heaven† (6) In this record Mencius recounts to the tale of Yao and Shun. The Mandate of Heaven is China’s conviction that rulers where picked by Heaven. In the archive Wan Chang asked â€Å"in that case who gave the Empire to Shun? † and Mencius stated, â€Å" Heaven offered it to him. † Wang Chang accepted that Heaven gave Shun the Empire. He had that perspective in view of what Mencius had educated him regarding the Mandate of Heaven. In â€Å"Government in Athens† (5) It talks about how the Athenian Golden Age was propelled by the advancement of popular government by the Athenians. â€Å"In the most exact and strict sense Athenians administered themselves† there wasn’t a King or an omnipotent ruler. Officers were chosen from the Assembly and served for a year’s term† in actuality, â€Å"A strikingly Successful Kind of Government†(7) talks about how the Emperor designates governors to each region. This sort of government was successful on the grounds that the focal government was additionally upgraded by appointment of various territories. â€Å"The Chinese domain was to be sure the biggest political framework in the old style world. † An archive that would have been ideal to find out about would be a record with residents from both Athens and Han, and their point of view and attitude toward their type of government . Another distinction Athens and Han China both had were populace. Record 1 offers the attribute of populace with archives 2 3. In report one it shows two maps, one of Athens, and one of the Han Empire. These maps are a one-sided perspective however in light of the fact that it has the Han Empire map expanded so it makes the guide of Athens look littler, yet additionally on the guide of Athens in the base corner it has an amplified box of Attica. This report isn't clever in the event that you needed to think about the size of Athens and Han in light of the fact that the maps are two distinct sides. It would have been useful to have the maps a similar size, additionally they could have indicated the populaces in the zones and where a great many people lived and where they voyaged. â€Å"Athens populace distribution† (2) This report shows the absolute populace of Attica which is 315,000 . It additionally shows what number of individuals were in each class, the class that had the a great many people were the slaves with 115,00. â€Å"Han China : populace distribution†(3) This archive shows the all out populace in Han China, 65,000,000 . Unmistakably Athens and Han varied in there size and populace. Likewise in this archive it shows what number of individuals were in each class. The class with the vast majority is, Peasant ranchers/urban laborers with 58,500,000 individuals. Culture/Religion is another distinction Athens and Han China had. Report 8 offers the quality of Culture/Religion simply like records 9,10,11 12. â€Å"what is a decent citizen†(8) This shows Athenian culture and what they had accepted is a productive member of society. This record talks about how every individual isn’t simply keen on his own issues or his own self, however he’s likewise intrigued by the state and it’s undertakings. While